Quack method of choice:  Quantum Theory

(via Wondermark » Archive » #134; In which a Peeve is described)

2011 Bale Boone Symposium - Science & Religion: Are They Compatible? from UK Gaines Center on Vimeo.


Sore Loser of the Day: Last month, as part of the University of Kentucky’s ongoing Bale-Boone Symposium series, theologian John Haught was invited to debate well-respected University of Chicago evolutionary biologist and athiest Jerry Coyne on the subject of compatibility between science and religion.

Both parties agreed to make footage of the debate available to the public, but Haught, who Coyne says “admitted his loss” and blamed it on “Jerry’s groupies,” reneged on the agreement, and refused to allow video of the event to be posted online.

Dr. Robert Rabel, who heads the university’s Gaines Center for the Humanities which sponsored the debate, honored Haught’s request, and even went a step further, refusing Coyne a personal copy of the tape so he could edit out Haught’s part.

When Coyne asked Haught in an email why he had banned publication of the tape, Haught responded that the event “failed to meet what I consider to be reasonable standards of fruitful academic exchange.”

Coyne’s supporters rallied behind his cause and managed to pressure Haught into allowing the video’s release.

Prior to his relenting, Haught posted a long explanation of his actions on Coyne’s blog, to which Coyne promptly responded.

[slashdot / weit.]

Anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that “my ignorance is just as good as your knowledge.

Isaac Asimov, US biochemist and science fiction author (1920-1992)

(via greenstate)

(Source: hipstertracker)


Americans’ Beliefs in Paranormal Phenomena (Infographic)

Experiences perceived as paranormal are not uncommon, according to Richard Wiseman, a University of Hertfordshire psychologist and author of “Paranormality,” (Macmillion, 2011), which delves into the science (or lack thereof) of hauntings, psychics, telepathy and other supposedly inexplicable phenomena.

The thrust of the book was to figure out why people have these weird experiences despite spirits and psychics and ghosts not existing, he said.

“There’s also the notion that these beliefs are very comforting. So if you’re ill, then the idea of the psychic healer is a nice idea,” Wiseman told LiveScience in July. “And then there’s the influence of the paranormal industry. The books, the television shows, the psychic hotlines all have a vested interest in getting the public to believe this stuff.”

As for who believes, a small study published in the Skeptical Inquirer magazine in 2006 showed that seniors and grad students were more likely than freshmen to believe in haunted houses, psychics, telepathy, channeling and a host of other questionable ideas. So higher education seems to lend itself to belief in the supernatural. In additon, Gallup Poll in 2001 found younger Americans far more likely to believe in the paranormal than older respondents. A 2009 Pew Research Center survey revealed that about half of Catholics and black Protestants believed in or had experienced at least two of a list of supernatural phenomenon. The list included: belief in reincarnation, belief in spiritual energy located in physical things, belief in yoga as spiritual practice, belief in the “evil eye,” belief in astrology, having been in touch with the dead, consulting a psychic, or experiencing a ghostly encounter.

What this infographic really tells me is Americans are in desperate need of national distribution of the baloney detection kit.